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* Dewey, John (1932), ''Theory of the Moral Life'', Part 2 of John Dewey and [[James H. Tufts]], ''Ethics'', Henry Holt * [[Jürgen Habermas|Habermas, Jürgen]] (1990), ''Moral Consciousness and Communicative Action'', Christian Lenhardt and Shierry We

* Dewey, John (1932), ''Theory of the Moral Life'', Part 2 of John Dewey and [[James H. Tufts]], ''Ethics'', Henry Holt * [[Jürgen Habermas|Habermas, Jürgen]] (1990), ''Moral Consciousness and Communicative Action'', Christian Lenhardt and Shierry We

...material world of concrete particulars was doomed to lead to epistemic and moral skepticism, as would the ignoring of the material world for a more perfect * Dewey, John (1932), ''Theory of the Moral Life'', Part 2 of John Dewey and [[James H. Tufts]], ''Ethics'', Henry Holt

...f things like truth in art, truth in drama, truth in fiction, human truth, moral, religious, or spiritual truth, along with the difference between truth in * Dewey, John (1932), ''Theory of the Moral Life'', Part 2 of John Dewey and [[James H. Tufts]], ''Ethics'', Henry Holt

...f things like truth in art, truth in drama, truth in fiction, human truth, moral, religious, or spiritual truth, along with the difference between truth in * Dewey, John (1932), ''Theory of the Moral Life'', Part 2 of John Dewey and [[James H. Tufts]], ''Ethics'', Henry Holt

...for this task, Peirce makes use of an allegorical story, omitted here, the moral of which is that there is no use seeking a conception of truth that we cann ...nt from "truth" for me (and that the relevant facts don't matter). This is relativism.

...ften speak of truth in art, truth in drama, truth in fiction, human truth, moral, religious, and spiritual truth, along with the difference between truth in * Dewey, John (1932), ''Theory of the Moral Life'', Part 2 of John Dewey and James H. Tufts, ''Ethics'', Henry Holt and

"A correspondence theory of truth represents a rejection of any sort of relativism about truth that extends further than the dyadic relation of interest, main In preparing for this task, Peirce makes use of an allegorical story, the moral of which is that there is no use seeking a conception of truth that we cann

...ross cultures and eras. For example, [[moral relativism]] is the view that moral expectations are socially determined. ...he same time will that it should become a universal law" forms an absolute moral truth. They are statements that are often claimed to emanate from the very

...ross cultures and eras. For example, [[moral relativism]] is the view that moral expectations are socially determined. ...he same time will that it should become a universal law" forms an absolute moral truth. They are statements that are often claimed to emanate from the very

...ing to the decisions of some independent third-party, court of the land or moral authority. Your notion of a personal attack doesn't match up with mine -- i ...but instead a post-modernist worldview with its associated epistemological relativism, eclecticism and the zealotry about not "privileging" one view above anothe

11:30 < Pharos> no room for moral relativism there

[11:33] <Pharos> no room for moral relativism there [09:50] <Pharos> they are part of the moral code of our oirder