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	<id>https://mywikibiz.com/index.php?action=history&amp;feed=atom&amp;title=Directory%3ALogic_Museum%2FSIEPM</id>
	<title>Directory:Logic Museum/SIEPM - Revision history</title>
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	<updated>2026-05-22T19:52:18Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://mywikibiz.com/index.php?title=Directory:Logic_Museum/SIEPM&amp;diff=79403&amp;oldid=prev</id>
		<title>Ockham at 14:15, 22 February 2009</title>
		<link rel="alternate" type="text/html" href="https://mywikibiz.com/index.php?title=Directory:Logic_Museum/SIEPM&amp;diff=79403&amp;oldid=prev"/>
		<updated>2009-02-22T14:15:46Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:15, 22 February 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l34&quot; &gt;Line 34:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Evanghelos Moutsopoulos: La restitution des textes aristoteliciens chez Thomas d’Aquin par D. Cydones&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*Evanghelos Moutsopoulos: La restitution des textes aristoteliciens chez Thomas d’Aquin par D. Cydones&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==2002=&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==2002&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=&lt;/ins&gt;=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Eleventh International Congress of Medieval Philosophy, Porto, 26-31 August 2002&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Eleventh International Congress of Medieval Philosophy, Porto, 26-31 August 2002&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==1997=&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==1997&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=&lt;/ins&gt;=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Tenth International Congress of Medieval Philosophy, Erfurt 1997&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Tenth International Congress of Medieval Philosophy, Erfurt 1997&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ockham</name></author>
	</entry>
	<entry>
		<id>https://mywikibiz.com/index.php?title=Directory:Logic_Museum/SIEPM&amp;diff=79402&amp;oldid=prev</id>
		<title>Ockham: New page: The  '''Société Internationale pour l'étude de la Philosophie Médiévale''' (SIEPM) is here  * http://www.officinastudimedievali.it/eng/  ==2007==  XIIth International Congress of Medi...</title>
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		<updated>2009-02-22T14:15:19Z</updated>

		<summary type="html">&lt;p&gt;New page: The  &amp;#039;&amp;#039;&amp;#039;Société Internationale pour l&amp;#039;étude de la Philosophie Médiévale&amp;#039;&amp;#039;&amp;#039; (SIEPM) is here  * http://www.officinastudimedievali.it/eng/  ==2007==  XIIth International Congress of Medi...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;The  '''Société Internationale pour l'étude de la Philosophie Médiévale''' (SIEPM) is here&lt;br /&gt;
&lt;br /&gt;
* http://www.officinastudimedievali.it/eng/&lt;br /&gt;
&lt;br /&gt;
==2007==&lt;br /&gt;
&lt;br /&gt;
XIIth International Congress of Medieval Philosophy - Universality of Reason — Plurality of Philosophies in the Middle Ages  Palermo, 16-22 September 2007 [http://thomistica.net/news/2007/8/4/international-congress-of-medieval-philosophy-in-palermo-200.html]&lt;br /&gt;
&lt;br /&gt;
*Eleonore Stump: Aquinas on Divine Simplicity and the Knowledge of Persons&lt;br /&gt;
*Alfredo Storck: La justice des juristes et celle des philosophes selon Thomas d’Aquin&lt;br /&gt;
*Anto Gavric: Les disciples dominicains italiens de Thomas d’Aquin&lt;br /&gt;
*Andrea Di Maio: “Ragioni dimostrative e probabili” o “potenza della testimonianza e dei miracoli”: due approcci dialogali ai non cristiani in Domenico e Tommaso d’Aquino e in Francesco, Antonio e Bonaventura&lt;br /&gt;
*Gabriela Kurylewicz: In Search of the Unity of Contemplative and Active Life - Thomas Aquinas’ Theory of Music&lt;br /&gt;
*Jozef Matula: Thomas Aquinas and his Reading of Isaac ben Solomon Israeli&lt;br /&gt;
*Antonio Pérez-Estévez: Tomás de Aquino y la razón femenina&lt;br /&gt;
*Patricia Moya Cańas: La representación en Tomás de Aquino&lt;br /&gt;
*Ignacio A. Silva: Indeterminismo en la naturaleza y acción divina en De potentia Dei de Tomás de Aquino&lt;br /&gt;
*Celina Ana Lértora Mendoza: Tres versiones del concordismo medieval: Averroes, Maimónides y Tomás de Aquino&lt;br /&gt;
*Peter Hoffmann: The Epistemological Status of Thomas Aquinas’ Concept of Philosophy&lt;br /&gt;
*Yoshihisa Yamamoto: Thomas Aquinas on Love as Radical Passivity: Reason and Emotion in Human Actions&lt;br /&gt;
*Jorge J.E. Gracia: Individuality and the Principle of Individuation in Thomas Aquinas&lt;br /&gt;
*David B. Twetten: Aquinas’ Definition of ‘God’ as a Foundation for a Pluralistic Natural Theology&lt;br /&gt;
*Graziano Perillo: «…nam per voces significatur aliquid proprie, et aliquid figurative…» (Tommaso d’Aquino, Summa theologiae, I, 1, 10, ad 3). La metafora tra significato e interpretazione. La prospettiva di Tommaso d’Aquino&lt;br /&gt;
*Luca Tuninetti: Veritŕ della proposizione e veritŕ dell’intelletto in Tommaso d’Aquino&lt;br /&gt;
*Alexander Fidora: Concepts of Philosophical Rationality in Inter-Religious Dialogues: Crispin, Abaelard, Aquinas, Llull&lt;br /&gt;
*Matthias Lutz-Bachmann, The Epistemological Role of Practical Philosophy: Abelard, Thomas Aquinas and William of Ockham&lt;br /&gt;
*Barbara Faes: Violenza, raptus, estasi nella riflessione teologica di Rolando Cremona e di Tommaso d’Aquino&lt;br /&gt;
*Adriano Oliva: Typologie, interprétation et datation des marginalia au Commentaire des Sentences de Thomas d’Aquin&lt;br /&gt;
*Iacopo Costa: La réception de la qu. VI De malo de Thomas d’Aquin ŕ la fin du XIIIe sičcle&lt;br /&gt;
*Rosa Errico: Ragione umana e veritŕ. Il problema ontologico del senso dell’essere in Edith Stein interprete di Tommaso d’Aquino&lt;br /&gt;
*Harm Goris: Thomas Aquinas on the Historical Development of Philosophy&lt;br /&gt;
*Yoshihisa Yamamoto: Thomas Aquinas on Love as Radical Passivity: Reason and Emotion in Human Actions&lt;br /&gt;
*Luciano Cova: Per mortem a mundo excludi. Persecuzione e soppressione fisica degli eretici in Tommaso d’Aquino e nella tradizione teologica latina&lt;br /&gt;
*Evanghelos Moutsopoulos: La restitution des textes aristoteliciens chez Thomas d’Aquin par D. Cydones&lt;br /&gt;
&lt;br /&gt;
==2002=&lt;br /&gt;
&lt;br /&gt;
Eleventh International Congress of Medieval Philosophy, Porto, 26-31 August 2002&lt;br /&gt;
&lt;br /&gt;
==1997=&lt;br /&gt;
&lt;br /&gt;
Tenth International Congress of Medieval Philosophy, Erfurt 1997&lt;br /&gt;
&lt;br /&gt;
==1992==&lt;br /&gt;
&lt;br /&gt;
Ninth International Congress of Medieval Philosophy, Ottawa , 1992 &lt;br /&gt;
&lt;br /&gt;
==1987==&lt;br /&gt;
&lt;br /&gt;
Eighth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki, 24-29 August 1987&lt;br /&gt;
&lt;br /&gt;
==1982==&lt;br /&gt;
&lt;br /&gt;
Seventh International Congress of Medieval Philosophy &lt;br /&gt;
&lt;br /&gt;
==1977==&lt;br /&gt;
&lt;br /&gt;
Sixth International Congress of Medieval Philosophy, Bonn, 29 August-3 September 1977&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==1972==&lt;br /&gt;
&lt;br /&gt;
Fifth International Congress of Medieval Philosophy&lt;br /&gt;
&lt;br /&gt;
==1969?==&lt;br /&gt;
&lt;br /&gt;
Fourth International Congress of Medieval Philosophy, ?Paris&lt;br /&gt;
&lt;br /&gt;
==1964==&lt;br /&gt;
&lt;br /&gt;
Third International Congress of Medieval Philosophy, 1964&lt;br /&gt;
&lt;br /&gt;
==1972==&lt;br /&gt;
&lt;br /&gt;
Second International Congress of Medieval Philosophy&lt;br /&gt;
&lt;br /&gt;
== ?? ==&lt;/div&gt;</summary>
		<author><name>Ockham</name></author>
	</entry>
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